freedom in emptiness
Wed 04 Mar
|6-week course on Zoom
going deeper in the exploration to view and practice of the dzogchen tradition (for order members)


Times & Location
04 Mar 2026, 18:30 GMT – 22 Apr 2026, 20:30 BST
6-week course on Zoom
About
'Although the word ‘emptiness’ can seem a bit intimidating, in the Buddhist traditions it is the key to freedom. Our mind is intrinsically empty of self and any fixed or defining content. We are not defined by anything which has occurred, that is occurring now, or will occur in the future. Being empty of fixed content allows us to open to all that occurs without being trapped in reactivity. By opening to our own unborn openness we are freed from the delusion that our transient patterning points to the truth of who we are.' James Low
How can we not just understand the term 'emptiness', but allow that understanding to show us the open door to freedom every day? How can we embrace this greatest possible openness in our practice, and become present to what is already here?
'The open emptiness of the mind is not a lack. It is the basis of every experience arising to fill the space of the mind. Lack arises when the individual ego marks out territory with a boundary and then operates as an import-export agency, trading with the environment as if it were something outer. But we are in the environment, we are of the environment. The open ground shows the non-dual field of subject and object arising together, within which, moment by moment we take on different forms, connecting in different ways' James Low
This course for Members of the Triratna Buddhist Order will be an opportunity to explore aspects of the view and practice of dzogchen. There will be introductions and some practical exercises and meditation in order to absorb something of the flavour of the teachings. Making use of texts from the book 'The open door of emptiness' by James Low, we will look at some specific teachings and practices from the tradition, like
meeting the mind directly
how to find relaxed presence, even if the mind is busy?
ways to practice Buddha Samantabhadras advice: 'one ground, two paths'
the image of the mirror
how can terms like emptiness or non-dual become part of our experience and filled with lived meaning?
how do the meditation instructions from this tradition support us in experiencing the present moment and the mind more directly?
The course is an opportunity for participants from the previous course to deepen their practice, and also open to those who are new to and curious about dzogchen and want to join for the first time. There will be plenty of opportunity for interaction and discussion. This, hopefully, will help us all to deepen our practice.
Dzogchen, based in the lineage of Padmasambhava, leads us into the possibility to see directly that we are not separate from the world, that we and the world always arise together. It is a precious and supportive practice for people concerned with the present situation of the world, the increasing self-interest and splitting between groups, and the isolation from the living world.
I have been exploring the practice of dzogchen with the guidance of James Low since 2008 - as I know quite a few Order members have too. I found this approach to practice to be of tremendous benefit, including challenging assumptions I had, and I would like to pass some of this on to those who are curious to explore this tradition more deeply. I also want to invite those who have some experience of dzogchen teachings to explore how they can harmonise with practices within the Order, and open up new supportive pathways.
This will be a 6 week course on Wednesday evenings on Zoom (4 March - 22 April - no course on the 1 April)
Come along, and pass it on to other Order Members! Please contact me via email to let me know you are interested, or with any questions. Register here to take part..
The courses and retreats I offer through this website Play of Now, in person and online, are the main way I support myself financially. I am asking for some financial support/donations in order to support myself. I would like to suggest a contribution of £100 for the course. I am aware some people might not be able to give that, and I want to invite you to come and give what you can. On the other hand, some people might be able to offer a bit more, and that would help someone to attend who cannot give so much. The bank details will be given on the email you receive from zoom on signing up. It would help me if you could send your contribution before we start – thank you.
I look forward to exploring more in your company!
Image: The Tibetan seed syllable A, as visualised in the meditation practice: The Guru Yoga of the White ཨ